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Delahoyde & Hughes
Orpheus
PYTHAGORAS
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A 6th-century BCE Greek philosopher and mathematician, originally from
Samos (an island off the coast of Asia Minor settled by the Greeks), and
born about 570 BCE, he left home and "by his own choice / Became an exile"
(Ovid 354) around 530 BCE to escape the tyranny of the autocrat Polycrates.
He lived in southern Italy, influencing city politics until the turn of
the century when the citizens revolted against his influence and forced
him to settle in Metapontum instead. Followers venerated him and they
formed some sort of quasi-religious order. Although he did not set down
his ideas in written form, Pythagorean centers sprang up throughout the
Greek mainland during the 5th century BCE, including in Thebes and Athens,
so he certainly influenced Socrates and therefore Plato. Legends include
an instance of a superhuman voice wishing Pythagoras good morning as he
was crossing the river Casas, and his being able to appear in both Croton
and Metapontum on the same day at the same hour.
Pythagoras' concepts included the mathematical order of the cosmos, and
he may have been led to this assessment from the mathematical order of
music (consonants of octaves, fifths, and fourths being produced by
simple ratios in the lengths of the vibrating strings). We know "the
square of the hypotenuse of a right triangle is equal to the sum of the
squares of the sides containing the right angle." But Pythagoras had an
all-inclusive vision, which also included the "music of the spheres" (the
sound that no doubt had to be produced by the planets encircling earth).
These principles signified that the universe does make sense and that we
have the potential to understand it. He supposedly coined the term
"Philosophy" first as a word to signify the love and pursuit of wisdom,
which helps the soul bring itself into attunement with the cosmos.
Pythagoras believed in reincarnation and claimed to remember previous
incarnations. [Transmigration of souls is not a Greek leaning, so one
school of thought says Pythagoras travelled east beyond Egypt and came
back with the notion (but they say this of Jesus too).] A later report
claims he told followers that he has once been Aethalides, a son of
Hermes, who allowed him one wish excluding immortality. He wished to
remember what happened to him, alive and dead. One of his remembered
incarnations was as Euphorbus, who was wounded by Menelaus in Homer's
Iliad. Afterwards, he became Hermotimus, who in a temple of
Apollo identified the shield of Menelaus (dedicated to Apollo when
he sailed back from Troy). His next incarnation was as Pyrrhus the
Delian fisherman, and then Pythagoras.
Barnes, Jonathan. Early Greek Philosophy. 2nd ed. NY: Penguin
Books, 2001.
Ferguson, Kitty. The Music of Pythagoras. NY: Walker & Co.,
2008.
There is a famous story that he once stopped an animal from being beaten
because he insisted he recognized the voice of a dead friend. (I wonder
if that might not have been merely a humane device to stop the beating
of an animal.) (Asimov 535)
"He was first to ban / As for for men the flesh of living things" (354).
Due partly to his belief in metempsychosis, he opposed the taking of life,
the eating of flesh, and association with those who benefit by the slaughter
business. Ovid provides a lengthy, humane, and eloquent explanation for
vegetarianism, citing the benificence of the earth and its animals, not
requiring slaughter. "Nor is that crime enough. Even the gods / They enrol
to share their guilt and make believe / The powers of Heaven are gladdened
by the blood / Of bullocks, patient slaughtered labourers" (355-356).
[Var.: "We call the gods as partners of the feast" -- quoted from Virgil.]
Without transmigration of souls as a foundation, Metamorphoses
still works because of its notions of the earth being generous, its
commentary on pollution, and in general its environmentalism which seems
almost modern in essence.
Uh huh, well, in celebration of puritan freaks in funny hats disgruntled
because they couldn't oppress people enough on their side of the Atlantic
Ocean and therefore infiltrated North America, we butcher countless turkeys
every November; and there is a trend of celebrating the birth and rebirth
of our Lord and Saviour with roasted pigs; and there's this sanctimony
about grilling ground flesh in honor of "the boys" who died in the big
war; and we certainly sacrifice millions of animals now to the "god"
Science. So what we consider "religion" may have changed more than the
nature of the practices or the excuses.
Metamorphoses celebrates the joy of change, of the natural world
being animated, and in the ongoing process of wondrous creation. The
stories are intended to inspire respect for the wonders of nature
(however based in speciesistic assumptions that stories must be about
humans). In this ongoing creation and active context, we have
responsibilities too -- according to Pythagoras. The world, its flora, and
its fauna: all have past lives and life stories worthy of some respect.