Dr. Michael Delahoyde
Washington State University
ACT V
SCENE i
Hamlet enters into a chop-logic interchange with the gravedigger.
("Chop-logic" is dialectic banter in which confinement to particular
meanings of words leads to ludicrousness -- think Abbott and Costello's
"Who's on first.") After a humorous dig at England (V.i.149ff), Hamlet
must now consider his idee fixe, death, not just in abstraction or
brooding poetic indulgence, but in light of real personal connection.
The scene is said to prove that Shakespeare knew the odd legal case of
Hales v. Petet concerning suicide (Ogburn and Ogburn 646).
Handed the skull of the old king's jester, dead for 23 years now, Hamlet
realizes: "Alas, poor Yorick! I knew him, Horatio" (V.i.184). Hamlet's speech
is a lot less self-indulgent now, as he considers the death that underlies
all life, beauty, and human endeavor. And the stink also defies poetic indulgence
(V.i.200). Note the overall development now of Hamlet's attitude about death,
from the overwrought intellectualized ruminations about dissolving into dew, or
"dreaming" after suicide in early acts of the play, then after killing Polonius
indulging in the worms metaphor, to the gallowshumor with the gravedigger, to this
final very real facing of death (so far as that is possible before one's own).
There still may be an element of the fanciful here, but his understanding of
literal death seems far more profound. "The skull of Yorick, the court jester
during Hamlet's childhood, is in a way the antitype of the Ghost, material
rather than spiritual" (Garber 503). Hamlet has matured: "by the fifth act, after
the voyage to England, there are no more soliloquies. Hamlet now talks to others
rather than to himself or to the audience, and his language is suddenly full of
active verbs, verbs of 'doing'" (Garber 502). "Nothing of Hamlet's 'antic
disposition' lingers after the graveyard scene, and even there the madness
has evolved into an intense irony directed at the gross images of death"
(Bloom 390).
"Now get you to my lady's chamber, and tell her, let her paint an inch thick,
to this favor she must come; make her laugh at that" (V.i.192-195). One may
be put in mind of the heavily made-up Queen Elizabeth in the later years,
and the ultimate impossibility of remaining a successful court jester (cp.
Feste, Berowne).
All those court people attend Ophelia's funeral. Laertes is bombastic and
given to excesses in behavior and rhetoric, including his jumping into
his sister's grave. Hamlet presents himself and can be angry at Laertes
now without losing his equilibrium, as his restrained and dismissive
request shows: "I prithee take thy fingers from my throat" (V.i.260). He
now has a toughness, but a humaneness. The tragedy is that he will never
live to enjoy the fruits of this new self-knowledge. Hamlet is a bit
confused regarding how rabid Laertes is, "But it is no matter. / ... /
The cat will mew, and dog will have his day" (V.i.290-292).
What seems most universal about Hamlet is the quality and graciousness of
his mourning. This initially centers upon the dead father and the fallen-away
mother, but by Act V the center of grief is everywhere, and the circumference
nowhere, or infinite" (Bloom 413).
SCENE ii
Note this perspective, something most of us don't apprehend until we're
at the ends of our lives: "There's a divinity that shapes our ends, /
Rough-hew them how we will" (V.ii.10-11). Hamlet explains to Horatio that
he pulled a switcheroo with death letters so that Rosencrantz and
Guildenstern will be killed in England instead of himself. In thus changing
Claudius' "script," "He becomes what we could well call a ghostwriter,
writing his anonymous script in the name of the Ghost, and for the revenge
the Ghost has sought" (Garber 501). By Hamlet's reference to being able still
to write "fair" despite trying to forget it (V.ii.34), "He means that he
had once striven to forget the German or Gothic script still used for formal
documents: that is to say, he wrote the Italian hand (as was the fashion with
Elizabethan courtiers" (Ogburn and Ogburn 660).
Horatio provides a psychotherapeutic
opportunity through Hamlet's self-disclosure with a trusted intimate, vs.
male competitiveness. "This is the only time in the entire play that Hamlet
openly admits that he had had 'hopes' for the succession and that it is a
grievance to him that he was outmaneuvered in this respect by Claudius"
(Asimov 143). Hamlet now regrets having "forgotten" himself -- his
"tow'ring passion" (V.ii.80) levelled at Laertes. But he and Horatio
have a laugh at Osric, a "busy trifler" of the court. In an exchange with
him, Hamlet seems to show that Osric is the new Polonius (V.ii.92ff; cp.
III.ii.376ff), just without the nasty skills yet.
[Oxford must have someone specific in mind to pour this much
attention into this superfluous character -- and to mention his position
at court is based on the fact that "He hath much land" (V.ii.85); but
it's much too late for it to have been Sidney, so who?] About the coming
duel with Laertes, Hamlet seems resigned but not passive: "the readiness
is all" (V.ii.222).
Before the duel, Hamlet asks Laertes' forgiveness, calling him "brother"
(V.ii.244, 253), but Laertes is determined to see this through. [Regarding
the sophisticated mathematical matter of the odds given in the betting on
this duel, see Sam C. Saunders' "Could Shakespeare Have Calculated the Odds
in Hamlet's Wager?" The Oxfordian 10 (2007): 20-34.]
Claudius poisons a stoup (tankard) of wine and tries to arrange for Hamlet
to drink from it, but Gertrude accidentally does instead. Hamlet is wounded
with the poisoned sword, but in turn, after a scuffle, wounds Laertes
with it. Gert drops and dies blaming the drink. Laertes fesses and
announces, "the King's to blame" (V.ii.320). So Hamlet wounds Claudius
with the sword and forces him to drink the poison too. The King's last
insistence is odd: "I am but hurt" (V.ii.324). Has tried all along to
live as if life has no limits. It's an Elizabethan notion that one's
death reveals one's true character: if you don't die with dignity, you
must have led a life of self-betrayal. Thus, Claudius is in denial to the
last.
So, in the heat of the moment finally, when all is unambiguously clear,
including Claudius' evil, Hamlet can and does act. Besides, now it's
personal and vicious against Hamlet -- no question here finally. "Hamlet
has reached a state in which he can kill the King as by a reflex action;
and now he is avenging not only his father's death but also his mother's
and the act that is to bring about his own" (Wells 212).
Now remains Hamlet's death scene. The Prince refers intriguingly to
matters that he has not discussed, but no time now.
Hamlet has the presence of mind to authorize Fortinbras as new head of state;
"the rest is silence" (V.ii.358).
Horatio's eulogy is poignant: "Now cracks a noble heart. Good night, sweet
prince / And flights of angels sing thee to thy rest!" (V.ii.359-360).
Hamlet had to find out who he was before undertaking the supreme task --
he needed self-knowledge. He matured, starting out bitter and morally arrogant,
now able to die without self-pity. "Consciousness itself has aged him, the
catastrophic consciousness of the spiritual disease of his world, which he
has internalized, and which he does not wish to be called upon to remedy,
if only because the true cause of his chageability is his drive toward
freedom" (Bloom 430). Hamlet has avoided the traps of self-betrayal,
unlike so many others here. "It outrages our sensibility that the Western hero
of intellectual consciousness dies in this grossly inadequate context, yet it
does not outrage Hamlet, who has lived through much too much already" (Bloom
429). The final party line is that the generations were
too extreme and we needed a clean sweep to start fresh with Fortinbras who is
solid, fair, and unthinking. But we sense the lost possibility and lost hope.
Maybe one cannot live at Hamlet's pitch forever, but we still mourn the loss
of it when it's gone. "It is we who are Horatio, and the world mostly has
agreed to love Hamlet" (Bloom 421).
Fortinbras enters with ambassadors. Amid this bloodbath, the deaths of even
Rosencrantz and Guildenstern are announced. Fortinbras sounds a little like
Claudius: "For me, with sorrow I embrace my fortune" (V.ii.388). Horatio is
left as the voice of the story; his voice and authority were considered valuable
from the first (I.i.42). And he says this:
Fortinbras notes, "he was likely, had he been put on, / To have proved
most royal" (V.ii.397-398). There's a final martial irony with the last
word "shoot": "The sarcasm of fate could go no further. Hamlet, who aspired
to nobler things, is treated at death as if he were the mere image of his
father: a warrior" (Goddard, I 381).
No final explanation of Hamlet suffices, not even as nebulous autobiographical
projection. The Cliffs Notes assertion of a Hamlet who is the victim of external
circumstances, sentimental dreaming, debilitating melancholy, an Oedipal complex,
and a ghost's misleadings, somehow still doesn't cut it. "Inwardnessas a mode of
freedom is the mature Hamlet's finest endowment, despite his sufferings, and wit
becomes another name for that inwardness and that freedom" (Bloom 401). "Hamlet
is the perfected experiment, the demonstration that meaning gets started not by
repetition nor by fortunate accident or error, but by a new transcendentalizing
of the secular, an apotheosis that is also an annihilation of all the certainties
of the cultural past" (Bloom 388-389).
Bloom appropriately quotes Nietzche's The Birth of Tragedy (1873), insisting
that "Nietzsche memorably got Hamlet right, seeing him not as the man who thinks
too much but rather as the man who thinks too well":
What would happen if someone like Hamlet actually had the chance to be a king?
Interesting, no? Look at the jackasses who always are, and dream wistfully.
Biographical Notes
Oxford's favorite cousin was Horace (= Horatio) Vere, fifteen years younger.
Oxford wanted to make him and his brother Francis Vere heirs to the earldom.
They went on to become somewhat famous in the wars in the Low Countries as
"the fighting Veres." Further, "given that de Vere grew up in a household
with actors, a Hamlet-Yorick type of relationship ... would not have been
out of the question" (Farina 197). Henry VIII's jester Will Somers, who died
in 1560, has been suggested as the inspiration here (Clark 665; Ogburn and
Ogburn 694; Anderson 190). Oxford's father, the 16th Earl, was Lord Great
Chamberlain to Henry VIII from 1540 to Henry's death in 1547. From 1556
onwards, the 16th Earl was patron to his own troupe of players, so perhaps
Somers did spend time at Hedingham (Clark 666).
In Hamlet's dying words, he asks that the true story be told. It's been
hopefully speculated that perhaps Horace Vere was the man behind the
Second Quarto edition of Hamlet published shortly after Oxford's
death in 1604. Hamlet's final and invariably censored "O, o, o, o" may
have served as de Vere's signature, the four Os being his court code
number 40.
Two gravediggers, serving the play as clown figures, discuss the issue of
Ophelia's burial in sacred Christian ground, even though her death
sounded accidental and not like suicide earlier. The two engage in
gallowshumor, which seems psychologically appropriate somehow. Hamlet and
Horatio overhear one of the gravediggers singing, and Hamlet remarks,
"Has this fellow no feeling of his business? 'a sings in grave-making"
(V.i.65-66). Horatio figures he's desensitized to it. Hamlet then
considers the bones and the common end to all politicians, lawyers, and
land-purchasers.
I am dead, Horatio. Wretched queen, adieu!
Horatio says he is "more an antique Roman than a Dane" (V.ii.341) --
meaning that his grief is turning into the suicide impulse. But Hamlet
forbids it.
You that look pale, and tremble at this chance,
That are but mutes or audience to this act,
Had I but time--as this fell sergeant, Death,
Is strict in his arrest--O, I could tell you--
But let it be. Horatio, I am dead,
Thou livest. Report me and my cause aright
To the unsatisfied.
(V.ii.333-340)
O God, Horatio, what a wounded name,
As Dr. Paul Altrocchi notes, "The Prince did not have a wounded name, nor
was there any untold story within the play which was withheld from the
world" ("Is a Powerful Authorship Smoking Gun Buried Within Westminster
Abbey?" The Shakespeare Oxford Newsletter 44.3 (Summer 2009): 1,
3-13).
Things standing thus unknown, shall I leave behind me!
If thou didst ever hold me in thy heart,
Absent thee from felicity a while,
And in this harsh world draw thy breath in pain
To tell my story.
(V.ii.344-349).
However, the injunction to 'tell my story' is also -- as we have seen so often
at the close of Shakespearean tragedy -- an injunction to perform the play. In
Romeo and Juliet, Othello, King Lear, Antony and Cleopatra,
in almost every tragedy Shakespeare wrote, this invitation, to 'speak of these sad
things,' is a way of making tragic events bearable, by retelling them, by placing
them at once in the realm of the social and the aesthetic. (Garber 505)
Hamlet's last words? Wrong. Check the First Folio. Hamlet ends with "O, o, o, o."
All editors have just decided that since it sounds too awkwardly melodramatic
in their imaginations, they should just leave out what the greatest writer ever
to exist wanted the most important character he ever created to say with his
last breath. (And check out Lear's ending too in the 1608 Quarto.)
You from the Polack wars, and you from England,
Is this all the Hamlet story? It sounds like a pyre of the collected
plays in some respects. But even if so, how much is then real about
the consequences? In other words, is Shakespeare talking about the play, or
the plays, or the truth?!
Are here arrived, give order that these bodies
High on a stage to be placed to the view,
And let me speak to th' yet unknowing world
How these things came about. So shall you hear
Of carnal, bloody, and unnatural acts,
Of accidental judgments, casual slaughters,
Of deaths put on by cunning and forc'd cause,
And in this upshot, purposes mistook
Fall'n on th' inventor's heads: all this can I
Truly deliver.
(V.ii.376-386)
For the rapture of the Dionysian state with its annihilation of the ordinary
bounds and limits of existence contains, while it lasts, a lethargic
element in which all personal experiences of the past become immersed. This
chasm of oblivion separates the worlds of everyday reality and of Dionysian
reality. But as soon as this everyday reality re-enters consciousness, it is
experienced as such, with nausea: an ascetic, will-negating mood is the fruit
of these states.
In this sense the Dionysia man resembles Hamlet: both have once looked truly
into the essence of things, they have gained knowledge, and nausea
inhibits action; for their action could not change anything in the eternal
nature of things; they feel it to be ridiculous or humiliating that they
should be asked to set right a world that is out of joint. Knowledge kills
action; action requires the veils of illusion: that is the doctrine of Hamlet,
not that cheap wisdom of Jack the Dreamer who reflects too much and, as it
were, from an excess of possibilities does not get around to action. Not
reflection, no -- true knowledge, an insight into the horrible truth,
outweighs any motive for action, both in Hamlet and in the Dionysian man.
(qtd. in Bloom 393-394)
What Hamlet's succession might have meant may be seen by asking: What if,
on the death of Elizabeth, not James of Scotland but William of Stratford
had inherited the throne! That would have been England falling before
William the Conqueror indeed. And it did so fall in the sense that, ever
since, Shakespeare has been England's imaginative king, who has taught
more men and women to play perhaps than any other man in the history of
the world. (Goddard, I 386)
Replace Stratford Will with the 17th Earl of Oxford, and it turns out not
to have been such a wistful impossibility!