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The Right Kind of Feminists?:
Third-world Women and the Politics of Feminism
by Carmen R. Lugo-Lugo
Come share with me sister feminist
Let us dance in the movement
Let my blackness catch your feminism
Let your oppression peek at mine
After all
I aint the right kind of feminist
Im just a woman.
Cheryl L. West
I urge each one of us to reach down into
that deep place of knowledge inside herself
and touch that terror and loathing of any difference
that lives there.
Audre Lorde
Writing about third-world
feminism as it has come to be known
today poses a formidable challenge. It also feels
somewhat awkward to claim to engage third-world feminism in
a metropolitan location and an academic setting I have come
to inhabit. Born and brought up in one of the oldest colonies in
the world the Third-World Commonwealth of Puerto
Rico I cannot but point out that the very historical-material conditions
I have lived continue to prompt my interest and involvement
in feminist theory, practice, and praxis in the third world. But
then I wonder if I might run the risk of homogenizing
feminisms unwillingly of course in the third world. My intent,
however, is to emphasize the historical specicities of only a few
tracks and trajectories of feminism in what is called the third world.
I have noticed in the metropolitan academy a
widespread tendency to speak or think of third-world countries as if
they were just one undifferentiated mass of people, practices,
and discourses. While I was talking about the International
Monetary Fund and Structural Adjustment Programs in my
class the other day, one of my students told me that he had
heard another professor maintain that people in the third world
have no drinking water. I was not sure if the student was
quoting his professor accurately. And, frankly, I wanted to give my
colleague whoever s/he is some benet of the doubt. Yet I
could not just blink at what the student had told me: people in
the third world dont have drinking water! Necessarily?
Aijaz Ahmads critique of Frederic Jamesons sweeping
homogenization of third world literatures immediately comes to
mind. But if I assume that the statement was made in the class, then
I cannot but assert that my student and his
professor were completely missing the point. Rather than making such
sweeping and inaccurate statements about the third world, the
student and his professor, I thought, should be questioning
why third-world subjects lack access to their very own resources
as such. I think this is a basic question concerning
international political economy, a question about inequality and
exploitation, a question that cannot be bypassed.
Indeed, tendencies to homogenize the third world, its
feminism included, characterize part of what might be called
academic habitus in the United States. I do not have the patience
to count how many times I heard such glib phrases as
feminists advocate for..., or That is something that feminists
criticize, or better yet, feminists agree.... I feel exceedingly
uncomfortable with this kind of homogenization that
perpetrates violence on different histories, locations, and
subjectivities. Spivaks notions of epistemic violence, sanctioned
ignorance, and sanctioned arrogance all come to mind.
It is imperative to question that very violent process of
homogenizing the other and thereby rendering different
experiences, lives, and histories invisible. One needs to
understand that their commonalties notwithstanding, Costa Rica and
Puerto Rico have different histories and different ways in which
they can be seen as third-world countries. Even though they
have their veins open, different historical-material conditions
have differently opened those veins, to paraphrase Eduardo
Galeano. So lets then talk about third-world countries and feminisms.
Now terms such as third world and feminism, to
begin with, are highly contested. And sometimes they tend to
get blurred, while at other times they are masked under
euphemistic and less politically-charged rubrics such as
underdeveloped countries and gender/womens issues. Therefore, I think it
is important to explain what I mean by feminism and why I
choose to use the term, and also what I mean by the third world.
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