This page has been accessed since 28 May 1996.
During the course of the last ten years or so, I've written many comments to students on their papers. Some of those comments, I believe, are valuable to other students, particularly those that explain where they have made errors or missed something. Thus, I've included here some of those commentaries in hopes they may guide present and future students to avoid those same errors or omissions (especially since they AFFECT YOUR GRADES!!! (not too subtle, I trust)).
I've also included elements of various articles I'm working on. They are incomplete, being in the process, but may be of use as you work on your own writings.
LAWYER SHOWS 1949-1996 TITLE YEARS TYPE
COP SHOWS
10-8
87th
Precinct
Adam-12
Amy
Prentiss
Arrest
and Trial
Asphalt
Jungle, The
Baretta
Beat,
The
Blind
Justice
Blue
Bloods
Blue
Knight, The
Body
of Proof
Bones
Booker
Boomtown
Brenner
Burke's
Law ('94)
Cade's
County
Cagney
and Lacey
Caribe
Castle
Chase
Chicago
PD
CHiPs
Chopper
One
Closer,
The
Cold
Case
Commish
Cop
Rock
Crime
Story
Criminal
Minds
Criminal
Minds: Suspect
Crossing
CSI:
Crime Scene Invest.
CSI:
CSI:
NY
Dan
August
Dan
Raven
Delvecchio
Detectives,
The
District,
The
Dragnet
Due
South
87th
Precinct
Eleventh
Hour, The
FBI,
The
Flashpoint
Following,
The
For
the People
Fringe,
The
Get
Christie Love
Golden
Boy
Good
Guys, The
Handler,
The
Hardball
Hawk
High
Incident
Homicide
Hunter
Ironside
Joe
Forrester
Karen
Sisko
Killer
Instinct
Kodiak
Kojak
Lady
Blue
Law
and Order
Law
and Order: SVU
Law
and Order: CI
Law
and Order: LA
Life
Life
on Mars
Lineup,
The
M
Squad
Magruder and Loud
Major
Crimes
Mann
and Machine
Mancuso,
FBI
Martial
Law
McCloud
Medium,
The
Michael
Hayes
Missing
Persons
Mod
Squad
Motive
NYC
22
NYPD
NYPD
Blue
Naked
City
Nakia
Nash
Bridges
NCIS
NCIS:
LA
New
Breed, The
O'Hara,
US Treasury
Person
of Interest
Police
Story
Police
Woman
Prime
Suspect
Protectors,
The
Psych
Racket
Squad
Reasonable
Doubts
Rizzoli
and Isles
Robbery Homicide Div.
Rookie
Blue
Rookies,
The
SWAT
Sam
Saving
Grace
Serpico
Shield,
The
Southland
Starsky and Hutch
Standoff,
The
Streets
of
Strike
Force
Third
Watch
T.J.
Hooker
Tightrope
Today's
FBI
Toma
Under
Suspicion
Unforgettable
Untouchables,
The
Unusuals, The
White
Collar
Without
a Trace
X
Files
DETECTIVE SHOWS
Archer
Banacek
Barnaby
Jones
Bronk
Burke's
Law
Cannon
Charlie's
Angels
Checkmate
City
of
Columbo
Cosby
Mysteries
Cracker
Crazy
Like a Fox
Dangerous
Curves
Dark
Justice
Dellaventura
Devlin
Connection, The
Diagnosis
Murder
Eisheid
Elementary
Ellery
Queen
Equalizer,
The
Eyes
Faraday
and Company
Father
Dowling Mysteries
Finder,
The
Forever
Gideon's
Fire
Griff
Hardcastle and McCormack
Harry-O
Hart
to Hart
Hawaiian
Eye
Hawk
Honey
West
Investigators,
The
J.J.
Starbuck
Jake
and the Fatman
Johnny
Staccato
Khan
Law
and Harry McGraw
Leg
Work
Lie
to Me
Magnum, P.I.
Manhunter, The
Mannix
Matt
Helm
Matt
Houston
McClain's
Law
McCoy
McMillan
and Wife
Meet
McGraw
Mentalist,
The
Michael
Shayne
Mike
Hammer
Monk
Moonlighting
Moon
Over
Murder,
She Wrote
My
Friend Tony
Numb3rs
Outsider,
The
Over
My Dead Body
Partners
in Crime
Perception
Peter
Gunn
Private
Eye
Pros
and Cons
Remington
Steele
Richard
Diamond, Private Eye
Riptide
Scorpion
77
Sunset Strip
Shaft
Silk
Stalkings
Simon
and Simon
Snoop
Sisters
Snoops
Sonny
Spoons
South
of Sunset
Spencer: For Hire
Strange
Report
Surfside
Six
Sweating
Bullets
Switch
Tenafly
Thin
Man, The
Traps
Vega$
Wolf
I do have some caveats about what you've said here. Let's look at some.
First, you say, "When television and movies
first began [I presume you realize that movies and television began about 50
years apart?] people were fully clothed and basically
polite and non-violent." However, one of the first major films, "The
Great Train Robbery," was almost non-stop shooting and beating (apparently
part of your definition of violence, although you never actually define the
term). "Birth of a Nation" was filled with shootings, beatings, lynchings, sexual assaults, etc..
Biblical spectacles, such as DeMille's "Ben Hur" and "The Ten Commandments" (the silent
versions, not the modern ones) and
However, most of the above is moot, since you state that you are writing about violence, not sex, in the media, thus comments about nudity are not clearly applicable to your topic.
Next point: you state, "Many would contend that violent crime and pornography rates have risen." This needs some discussion. Who are those "many"? Are they right? What evidence do they, or you, provide to support that contention? Risen since when? Risen in what way? How do they, or you, define pornography (nudity? sexual activity? to what degree? in what way?). FBI crime statistics indicate that the level of most violent crimes (armed robbery and burglary, muggings, assaults, etc.) has actually fallen over the last decade; has pornography actually risen or merely come out of the closet (the Victorian Era, when pornography was absolutely suppressed and outlawed, was also the era of the raunchiest, most explicit and violent pornography in history and produced in great quantity, bearing out the old cliché, that which is forbidden is the most attractive and desired; that which is common attracts little attention.).
Also, in regards to your quote from Eysenck and Nias (1978), they state, uncategorically, "There is no doubt, . . . that the increase in crime, violence and vandalism, and what might be called unorthodox or unsual sex practices,* over the past twenty or thirty years has been paralleled by an increase in the portrayal of violence in the media, particularly films and TV ..." This quote implied a cause and effect relationship. What proof do they provide that such a relationship exists, always assuming that they've proven that there has, indeed, been an increase in both crime and unusual sex practices and an increase in the portrayal of violence in the media? Parallel developments do not prove cause and effect, only that different things happen at the same time. The airplane was developed at the same time as motion pictures -- does that mean planes caused movies, or that movies caused planes? Has the parallel improvements in aircraft design and improvements in motion picture technology been the result of a cause and effect relationship? As stated above about the Victorian Era, there was a parallel increase in the suppression of violence and pornography, and the increase in the production and debasing quality of pornography and the increase in violence, both criminal and sexual. Is there thus a cause and effect relationship between the suppression of violence and pornography and the increase in both? Does that then imply that pornography and portrayals of violence should be increased to reduce the actuality of violence? The arguments are mirror-images of each other, yet the former, Eysenck and Nias', appears to be accepted as axiomatic while the latter (mine) is rejected out of hand as ridiculous. Yet, what's the difference? A priori assumptions about what is "right and proper"? An attempt by someone to promote a "utopian concept" without regard to the real world? A desire to maintain the belief of humans as "next to the angels" rather than "heir to the temptations of the flesh"? Is either argument viable at all?
Finally, there is the comment that people are being desensitized to violence to the point that they find it humorous, that they laugh at depictions of violence. However, using "Natural Born Killers" (hereinafter, NBK) as the proof of this contention has some problems. If you examine the criteria for humor (see "A Theory of Comedy" in Sitcom: What It Is, How It Works), people laugh at that which violates societal norms. Obviously, NBK must violate societal norms about depictions of violence; that is, it is so violent that it's ridiculous. Another criterion is that people perceive the event as harmless. NBK is so far out that it's cartoonish, it's Road Runner/Coyote violence, not reality. Those that laugh at it perceive the violence as harmless since it is obviously unreal, just actors. (Those that don't laugh, of course, perceive some harm, either to the actors, or to their own well-being, to the well-being of other audience members, or to society at large.) In any case, NBK cannot be equated with the nightly news, that "Viewers see and hear reports of horrible massacres, rapes and beatings, and they laugh" (provide citations in support of this contention); NBK is fictional, uses recognizable actors rather than real people, and is over-blown (no pun intended) to the point of parody. Thus, I don't see support for your final contention, "Viewers have difficulty distinguishing between real life pain and violent fantasy crafted by film makers, thus real life tragedy has become everyday news."
______________________________
*Whatever that means: how do they define unorthodox or
unusual sex practices -- hanging from trapezes? Anything but the missionary
position between middle-aged married couples on Thursday nights with the lights
off and the door locked? What are their qualifications to make such judgments
about what other people do?
Generally excellent: well written, well organized, a nice lit review on the topic. I only have a caveat about the support. In your conclusion you state, "Today's media representations of women does not reflect the significant strides made by women in the last two decades toward equality and into the workforce." This may be true. However, you are basing that conclusion on content analysis research that is, in the main, 10 or more years old (the major exception being magazine article topics). Thus, you cannot arrive at a conclusion about the last 10 years, and thus you cannot arrive at a conclusion about the present. To counter this caveat, it would be advisable to do your own random sample content analysis of what you are discussing, such as commercials (multiple products, multiple target audiences), magazine ads (multiple products, multiple target audiences (of both the ads and the magazines)), comic books, TV shows and newspaper story gender content in order to confirm (or dispute) that the results of the old analyses are still current. One must always bear in mind, when doing sociological analysis, particularly in the United States over the last several years, that structures, institutions and relationships, especially those relating to gender, are constantly under massive flux, and that what was true 10 years ago is not necessarily true today (think of attitudes and presentations on or about sexual harassment, date rape, employment, child abuse and repressed memories, spousal abuse, dating and courtship customs and mores, parenting, etc., etc.). It is exactly such research as you cite that has led to much of the change in media depictions of women in the last 10 years or so; it is the change or lack thereof that you need to document.
However, in the modern world greed is more
than a societal issue. It is now a global issue. Greed is altering (many people
say destroying) the world. For some African tribes, such as the Watusi, wealth is measured in cattle: the more cattle, the
wealthier a person is. Thus, each person tries to have as large a herd as
possible, is greedy for more cattle. However, all these cattle need to eat, and
they are stripping the arid African lands bare of grass and shrubs, and
churning up the land with their hooves. These lands have a difficult time recovering,
even if they are given a chance, which is rare. Thus, the African deserts
constantly expand (the
In
Even worse, the legal and religious proscriptions against greed do not apply to the greatest reason why excessive greed can be considered harmful to society. Indeed, their proscriptions are against fighting this reason. Remember that "the real problem arose when the population increased and the possible wealth became limited. There was only so much land and money and other resources to go around. Thus, for one person to amass a lot of wealth, rhe had to reduce what somebody else could get. This created conflict in the society between the haves and have-nots, the go-getters and the no-getters." Thus, greed is not much of a problem until the population rises to the point where it outstrips the available resources.
However, laws and especially religious tenets insist that nothing be done to restrict population growth. Indeed, they demand that people do their best to increase the population. At one time, such proscriptions made sense: population was low, mortality was high, every society or culture was xenophobic, bodies were needed to do the work before they died. However, with the increase in life span and medical science, the decrease in mortality and viable environmental support, policies and proscriptions that require an ignorance of the effects of human over-population on the world are counterproductive (read, stupid).
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